As we seek to magnify Jesus Christ by
making disciples who advance the mission of God among all people, Community
Bible holds to six core convictions. These convictions are not arbitrary but
are actually the convictions of the early church. Specifically, we see these
things valued in Acts 2:42-47. When we assign one-word summaries of these
convictions we arrive at:
*You can get a fuller explanation of
these convictions at the end of this blog.
The first step to realizing these
convictions in our family of redeemed sinners is to identify them. As I’ve
heard it said, “without goals, and plans to reach them, you are like a ship
that has set sail with no destination”. Our goal is to have these six convictions
move beyond being aspirations to being realized in our body. In other words, as
we make disciples who advance God’s mission of making disciples, we believe we
need to have these six convictions realized.
But how do we move beyond the
aspirations of such convictions to actually seeing them realized? There’s a
strategy for that. And at Community Bible, that strategy involves three
The first of those contexts is our
corporate gatherings. When we gather together for corporate gatherings there
are a number of wonderful things that happen, including the proclamation of
God’s Word and our congregational worship. Each week you can expect to hear
expository preaching of God’s Word, which the Spirit uses to convict,
encourage, teach, and correct us. With the proclamation of the Word, we learn
more of what God desires of us, examine ourselves in light of God’s plan for
us, and commit ourselves to move toward God in the power of the Spirit. In that
way we are realizing our “proclaim” core conviction.
Additionally, by singing songs that
express what we believe about the gospel together, we are reminding ourselves
of good theology. When I am singing these truths and I hear & see my
brothers and sisters singing the same, it does a lot to encourage me that we
are in this together. To be clear, worship is not limited to singing songs on
Sunday mornings, but by coming together regularly to sing our worship to God we
are (at least in part) realizing our “worship” core conviction.
Besides our singing together and the proclamation of the Word, we also dedicate time to pray together as a body during each corporate gathering. Each Sunday morning service includes multiple times of prayer (not to mention the Boiler Room prayer group that is praying during the first service each Sunday morning) but we also value prayer in other corporate gatherings, including our quarterly Community Gatherings (formerly known as member meetings). These gatherings often include an extended time of praying for one another, for our church, for leadership, for the lost, for our local, state, and national leaders, and for our ministry partners around the world, thus realizing our “pray” core conviction.
The first context that I’ve mentioned
here is the corporate gathering context. In that context, we see the
convictions “proclaim, worship, and pray” realized. The second context is
In the groups context we move from
large gatherings to smaller gatherings and we move from facing forward to
facing one another. In the groups context we realize a few of our core
One of the convictions that is most
difficult to be realized in a large gathering context is “belong”. It is
totally possible to be in the middle of several hundred people and yet feel all
alone, like you don’t belong. However, in a group context where there are much
fewer people present and those people are committed to knowing one another, you
can more easily feel like you belong. Engaging with one another around the
gospel and supporting one another is a beautiful experience, which happens
within the Community Bible context through groups.
In addition to realizing the
conviction of belong, we also see the conviction of “multiply” being realized
in the groups context. The concept of multiplying really boils down to disciples
of Jesus making other disciples who follow Jesus. Disciples make other
disciples via relationship. As relationships are built within the context of a
group, group leaders can build into the lives of others and group participants
build into one another’s lives as well. So the multiplication of disciples is
realized through intentional investment in Christ-following gospel-centered
Within groups there are three defined
objectives: gospel application, mutual care, and prayer. So I find it helpful
that even within groups people are realizing the “pray” conviction on a regular
So what about “serve”? Well, I’m glad you asked. The third ministry
context is missional service and that’s where we realize our “serve” conviction.
Being on mission — or serving — takes shape in two main categories: serve the
church and serve the world. With the gifts that the Lord has deposited and the
Spirit activates, we are called to serve the church. In other words, asking how
we can leverage our gifts, time, and energy to serve other brothers and sisters.
Maybe this looks like serving on the First Impressions team, or the technical team,
or the worship team, or as a deacon, or as a Community Group leader, or in our
Next Generation ministry. In all these (and many more) ways the Lord uses the
church body to build one another up and bring Himself glory.
But then there are the lost… those who
have not yet submitted to the lordship of Jesus… and we are called to love all
our neighbors, not just our Christian or like-minded neighbors. So as a church
we deploy people to serve the lost, for their good and the glory of God. This
happens through Local Outreach and Global Outreach involvement and through our
strategic partnerships with like-minded organizations. So there are many
opportunities to serve at Community Bible and we want all disciples to be
engaged in this context as we realize our “serve” conviction.
In summary, there are three ministry
contexts at Community Bible that are designed to realize our six core
convictions as we seek to make disciples who advance God’s mission of making
other disciples. To be involved in only one or two of those contexts means you
are handicapping your growth as a disciple. We believe that being involved in
all three contexts over time gives you the best opportunity to flourish as a
disciple of Christ at Community Bible. There is certainly more to be said here,
but this is a blog and not a novel so I’ll stop typing and listen to your
If you have questions about how to
become engaged in one or all of these ministry contexts I’m glad to help! Feel
free to contact me at email@example.com with your
thoughts and/or questions.
This past weekend it was my joy to serve on the worship team
during the morning services. It’s hard to believe that I have played drums for
30 years now, and it is remarkable how the Lord has used music in my life over
those years. I was able to play for two sitting US presidents during my high
school years – not something I ever dreamed would be on my resume. Then I went
to college at UNC Chapel Hill, where I had the opportunity to play for very
large crowds, even over 100,000 people on several occasions as a member of the
UNC Marching Tar Heels. In the colder months I would trade my snare drum and marching
band uniform for a drum kit and a seat in the basketball pep band. As a
lifelong Tar Heel fan, I am overwhelmed to think of how privileged I was to get
to play drums for teams coached by Dean Smith and Bill Guthridge. I played in
the Dean Dome for home games, in Greensboro and Charlotte for ACC tournament
games, and in various arenas across the country for the NCAA tournament games.
My first several flights were chartered thanks to the opportunities the Lord
made available to me through the music program at UNC. I will always be
grateful for the great opportunities the Lord has made available to me through
And it was through music that I was first able to serve the Bride
of Christ. Through various churches I have been able to play music that praised
the name of Jesus while making great friends and great memories. When my wife
Erin and I first came to Community Bible in 2005 it was through the music
ministry that I first got plugged into the church. Jon Eric had only been at
the church for a little over a year when we showed up for the first time. There
was a choir on the stage, an acoustic guitarist, a keyboardist, a saxophonist
(Jon Eric) and a guy playing electronic drums on the floor in front of the
stage. I was not impressed. But the Lord began to show how the gifts He’d given
me were to serve the church and He began to grow me in really significant ways
over the next 14 years.
With my role now as Discipleship & Administration Pastor
I have lots of other commitments on Sunday mornings so it is rare that I’m
available to serve on the worship team, as I did this week. But being back in
the saddle was a great encouragement to me this week. I mean, I definitely
became aware of just how rusty I’d gotten when I sat behind the drum kit at
practice on Wednesday, and I also realized how soft my hands had gotten! But as
I studied the music for this week and contemplated the lyrics, the Lord really
helped me connect deeply to one particular song. The third song we sang on
Sunday is called “Yes I Will” and the Lord ministered to me through that song,
even during my prep for Sunday’s worship services.
The verse goes like this:
I count on one thing
The same God that never fails
Will not fail me now
You won’t fail me now
In the waiting
The same God who’s never late
Is working all things out
You’re working all things out
I love how this verse proclaims the unchangeable faithfulness
of our God. It’s both beautiful and appropriate to celebrate the great
attributes of God. Among those attributes are his faithfulness and sovereignty.
God never fails. So even in my time of need I can count on
God coming through for me. In other words, even though my circumstances have taken
a turn for the worst, I can be full of faith that God is still able,
interested, and faithful to provide. God is not subject to circumstances. Indeed,
He stands above circumstances. But often our faith is swayed by the
circumstances around us. While we are called to be steadfast and immovable (1
Cor. 15:58) we sometimes feel like we are getting tossed to and fro by life.
But even in the being tossed we have a choice.
We can choose to praise the Lord. And we should do just
After recognizing the attributes of God in the verse, I love
how the song lyrics move to praising the Lord in the chorus:
Yes I will lift You high
In the lowest valley
Yes I will bless Your name
Yes I will sing for joy
When my heart is heavy
All my days yes I will
The song writers go on to declare the choice that they’re
I choose to praise
To glorify glorify
The name of all names
That nothing can stand against
As I listened to and studied this song last week I was
really struck by the declarations of praise “I will lift You high… I will bless
Your name… I will sing for joy… I choose to praise”. These lyrics exhort us to
move beyond the emotions of our circumstances and to worship the One who is
praise-worthy. And what motivates this praise? The recognition of the
worthiness of the One whose name is above every name (Phil.2:9). In good times
and bad, in the ups and the downs, in the happy and the sad, God remains
steadfast and worthy of our praise.
I had to ask myself how consistently I’m faithful to praise
the Lord, even through the ups and downs of life. I wish that I could say I’d
achieved a Grade A rating, but often times I also find myself being distracted
by my circumstances and my gaze is taken off of the Anchor and becomes fixed on
the waves. Sometimes I fall into a “what has God done for me lately” mentality
instead of remembering Who I have the privilege of worshiping.
So, my encouragement to the church is to consider Hebrews
12:28 which reads, “Therefore let us be grateful for receiving a kingdom that
cannot be shaken, and thus let us offer to God acceptable worship, with
reverence and awe”. Looking beyond your
circumstances fix your worship on the Almighty, who was and is and is to come,
and who is worthy of our praise.
I’m grateful to God for my church family, the opportunities and
gifts He has given me to serve the church, and for the gift of music as a means
to worship Him. This past week served as a good reminder to me of how music
continues to be a gift to me and how service through music is a means of God’s
grace in my life.
What means of grace can you recognize in your own life? Even
if you’re in a difficult season, there are various means that God is using for
you. Identify those and praise the Lord!
It has been a great privilege for me to be a part of a
partnership between Community Bible Church and IBAC over the last two years.
IBAC is a mobile theological training organization that connects US churches
with pastors and ministry leaders in Latin America for the purpose of providing
Community Bible began investigating this opportunity back in
2016 after I met Jim Wilson, the Founder and Director of IBAC, while on a
short-term mission trip to Costa Rica. Long story short, CBC members and
missionaries Gordon & Debbie Crandell served alongside Jim and Melanie
Wilson in San Jose as part of the same EFCA missions team, and I was introduced
through the Crandells.
When I met Jim he told me about the purpose of IBAC, which
involved mobilizing the US church – where seminary education is more readily
available – to serve the Latin church – where quality seminary education is not
readily accessible. Practically speaking, it means having churches like CBC send
teachers who either have a seminary education or similar theological training
to equip Latin pastors and ministry leaders who already have influence within
their churches, for the sake of encouraging sound doctrine and gospel-centered
church leadership in Central and South America. The program consists of 15 one-week-long
intensive courses taught over the course of 5-8 years.
Community Bible Church formalized our relationship with IBAC
in early 2018 and taught the first course in San Jose in June 2018. Since then,
I have been part of teaching teams for courses in October 2018 and February
The pastors who attend come from at least 5 congregations in
San Jose and are mostly bi-vocational. These are folks who are called to
shepherd the flock of God, but who have to work another job to make ends meet.
For that reason, our IBAC group meets from 4:30-9:00pm Monday thru Friday for
each course, giving them time in the morning and afternoon to take care of
their paying jobs before coming to study. We’ve seen many of the same people
returning course after course, because they’ve enjoyed the training, plus we’ve
added some new folks along the way. We started with about 30 people and in
February we had 48 on our largest night.
Each night is divided into 50-minute sections. We have times
of instruction, followed by Q&A, then we have dinner together, which allows
for great times of personal connection, and then more instruction, followed
once again by Q&A.
One lady that has been coming to the classes is named
Mariela. She has been to all 3 courses and I don’t think she’s missed a single
night of any course. She is always engaged, always asks good questions, and she
has brought others along with her over time. In speaking with Mariela in
February, she told me that she leads a women’s discipleship program in a church
where there are 1,000 people. I stood there speechless as she told me how she
had desired something like this for so long, but it had been unavailable to her
until IBAC. This is a woman who loves the Lord, who already has influence over a
large number of women, who is able to apply what she’s learned AND teach it to
those with whom she has influence for immediate payoff. I believe that is the
beauty of the IBAC model. Not only does it build the US church through study
and preparation, but it builds the Latin church by equipping leaders who will
immediately be able to invest in others in their churches.
And all of this is made possible because of your support at
Community Bible Church. It is absolutely free for each person to attend these Bible
institutes, thanks to your giving. We pay for the printed materials for each
student, for translation, for dinner each night, for the venue that houses us,
and even transportation.
Thank you for your support of this ministry and for your
continued prayer support moving forward.
How can you pray for this ministry? Here are a few things
that come to mind.
Pray for the team that is preparing now to teach
in October. There is a lot of study and preparation involved in teaching these
courses in an effective way.
Pray for the churches that we’re developing
relationships with there in San Jose. Pray that the gospel would have its full
effect on the hearts of the Costa Rican disciples who are in these churches.
Pray that these churches would effectively & winsomely minister to their
Pray for opportunities to strengthen our
partnership with these Latin churches, even as our CBC summer mission team will
be in Costa Rica this Summer (July 13-20).
Pray for Jim Wilson, who leads this
organization, which now has locations in about 30 locations throughout Latin
America. Jim does a lot of travel to get to these Bible institutes, so pray for
his wife Melanie while he is away.
Pray that the Lord would continue growing the
number of people who attend IBAC each course.
I regularly meet with couples that struggle with unresolved conflict in their relationship. We all experience conflict. We all have unmet desires and that leads to conflict (see James 4:1-2). Periodically we need to revisit some fundamental truths, establish ourselves firmly there, and then move forward and build on those fundamentals. We need to consider the fundamentals of conflict resolution. We need to ponder biblical peacemaking.
In Matthew 18 Jesus provides instruction for how we should navigate conflict in the church. The first step of resolving conflict is for an offended person to make the offender aware of their “sins against” them (v.15). Of course, any offense that can be overlooked can avoid such a conversation as this.
Proverbs 19:11 reads, “good sense makes one slow to anger, and it is his glory to overlook an offense.” There are some offenses that are insignificant enough that they can be overlooked. For instance, sometimes we get offended by someone who isn’t aware of our personal context and they say something that is particularly sensitive for us but not otherwise sensitive at all. In cases such as this we may decide that being offended has more to do with us than anything the other person did wrong. But there are a few things that we should keep in mind if we resolve to overlook the offense.
If we’ve been offended and we decide not to address the offender, and we make the decision to overlook the offense, then we must make sure that we don’t hold a grudge against the offender. If we claim that we are overlooking the offense but continue to hold on to the pain, anger, hatred, or other associated emotions, are we truly overlooking the offense? The answer is “no!” Instead of overlooking the offense, we find ourselves often looking at the offense. This is what I call peacekeeping. We want to believe that we’re keeping the peace by not addressing the source of these emotions (the original offense), but we aren’t at peace with it at all. We think about it often, sometimes keeping us from being joyful around that person, perhaps preventing us from praying for that person, and usually causing stress (internal stress at best; relational stress at worst).
Ken Sande writes, “overlooking an offense is a form of forgiveness, and involves a deliberate decision not to talk about it, dwell on it, or let it grow into pent-up bitterness or anger.”
If we find ourselves often thinking about or talking about this offense or if we recognize bitterness rooted in the offense then we have not successfully overlooked the offense and we should resolve to address the offender.
Peacekeeping is not the same as peacemaking.
If the sin proves to be significant enough that it can’t be overlooked, then we consider Matthew 18 for instruction concerning how to navigate the conflict. First the offended party addresses the offender to make them aware of the offense. In most cases between two disciples of Christ the Spirit will bear fruit including a helpful conversation in humility and a speedy resolution.
In addition to the work of the Spirit, we can practice a few peacemaking principles that will honor the other party and enhance the peacemaking process. Ken Sande has this to say about personal peacemaking:
Reconciliation- if an offense is too serious to overlook or has damaged our relationship, we need to resolve personal or relational issues through confession, loving correction, and forgiveness. “If your brother has something against you… go and be reconciled” (Matt.5:23-24). “Brothers, if someone is caught in a sin, you who are spiritual should restore him gently” (Gal. 6:1). “Forgive as the Lord forgave you” (Col. 3:13).
Negotiation- Even if we successfully resolve relational issues, we may still need to work through material issues related to money, property, or other rights. This should be done through a cooperative bargaining process in which you and the other person seek to reach a settlement that satisfies the legitimate needs of each side. “Each of you should look not only to your own interests, but also to the interests of others” (Phil. 2:4).
There are times when resolution isn’t accomplished between the offended and the offender and then we need to involve another two or three godly voices “that every charge may be established by the evidence of two or three witnesses” (Matt. 18:16). In other words, there may need to be assisted peacemaking in the form of mediation, arbitration, and/or accountability.
Peacemaking is possible because of the gospel. In all forms of peacemaking, we are seeking to glorify God and be reconciled. Reconciled to God and reconciled to one another (Acts 10:43; Eph. 2:14:16).
When we have a commitment to peacemaking and we go about it in a biblical manner, peace really can be achieved (not to mention growth!). Peacekeeping leaves us with frustration, weariness, anger, and distance between us and the Lord. Remember that Paul instructs us not to participate in the Lord’s table until we’ve been able to clear up such conflict (1 Cor. 11:17-34). On the other hand, peacemaking leads to abiding peace, joy, intimacy with God, and maturity in our walk with Christ (2 Cor. 3:17-18; Col. 3:12-15).
Because of the gospel, let’s commit ourselves to the enduring work of peacemaking.
Here are a few other helpful excerpts from Sande’s brochure:
The 4 G’s of Peacemaking
Glorify God: Instead of focusing on our own desires or dwelling on what others may do, we will rejoice in the Lord and bring him praise by depending on his forgiveness, wisdom, power, and love, as we seek to faithfully obey his commands and maintain a loving, merciful, and forgiving attitude (Ps. 37:1-6; Mark 11:25; John 14:15; Rom. 12:17-21; I Cor. 10:31; Phil. 4:2-9; Col. 3:1-4; James 3:17-18; 4:1-3; I Peter 2:12).
Get the Log Out of Your Eye: Instead of blaming others for a conflict or resisting correction, we will trust in God’s mercy and take responsibility for our own contribution to conflicts – confessing our sins to those we have wronged, asking God to help us change any attitudes and habits that lead to conflict, and seeking to repair any harm we have caused (Prov. 28:13; Matt. 7:3-5; Luke 19:8; Col. 3:5-14; I John 1:8-9).
Gently Restore: Instead of pretending that conflict doesn’t exist or talking about others behind their backs, we will overlook minor offenses or we will talk personally and graciously with those whose offenses seem too serious to overlook, seeking to restore them rather than condemn them. When a conflict with a Christian brother or sister cannot be resolved in private, we will ask others in the body of Christ to help us settle the matter in a biblical manner (Prov. 19:11; Matt. 18:15-20; I Cor. 6:1-8; Gal. 6:1-2; Eph. 4:29; II Tim. 2:24-26; James 5:9).
Go and Be Reconciled: Instead of accepting premature compromise or allowing relationships to wither, we will actively pursue genuine peace and reconciliation – forgiving others as God, for Christ’s sake, has forgiven us, and seeking just and mutually beneficial solutions to our differences (Matt. 5:23-24; 6:12; 7:12; Eph. 4:1-3, 32; Phil. 2:3-4).
 This and other thoughts included here come from the helpful brochure titled Peacemaking Principles: Responding to Conflict Biblically by Ken Sande. You can find more information at www.peacemaker.net. See also Ken’s book Peacemaker: A Biblical Guide to Resolving Personal Conflict.
Imagine you’ve not been in church for several years, or maybe ever, for one reason or another, but then something changes. An unexpected internal shift compels you to go to church. But you wrestle with this urge because you think “I don’t know where to start…I don’t know anything about what to look for really…I don’t even know what times church services take place anymore.”
Every week, people wrestle with that conundrum in our community. The Holy Spirit is urging them to get into church. But each week their questions and fears weigh them down.
Then they finally decide to take a step forward, if for no other reason than to clear their conscience. They step into a church. Some of them step into Community Bible Church.
What do they experience when they visit Community Bible Church?
This is a question that many of us don’t think about with any regularity. This whole scenario is one that many in our church don’t often consider.
But we should. We should because we have been sent on mission by Jesus himself to make disciples. That starts right here in our own community by welcoming neighbors who become our guests.
We should regularly ask ourselves a couple questions: 1) What do guests experience at Community Bible Church? and 2) What can I do to make their experience as great as possible?
When someone decides to take that big step forward and try Community Bible out for a week, we need to remove every obstacle in their path. That’s why we work every week on our website for ease of navigation, updated information, and accurate visual representation of our church. After all, the new front door of the church is the World Wide Web. Many people decide whether to visit a church based on what they experience on their website.
In addition to our web footprint, we want to put our best foot forward once guests step onto our campus. That’s why we have developed a parking strategy with guests in mind, adding parking lot signage and a parking team. We want our guests to be welcomed by friendly faces and have access to prime parking spots. When you have guests to your house, don’t you practice hospitality by providing the best for them? Even if it means you sacrifice a little? Shouldn’t we do the same?
Soon we will have a new guest welcome tent set up outside the church each week which will not only communicate that our guests are welcome, but that we’re expecting them. This will give our First Impressions Team (FIT) an opportunity to help guide guests to where they need to go. Remember, our guests could have been battling this urge to come to church for a while. We want to make it as easy as possible for them to experience Jesus, and a lot of that happens before they ever hear the first song or sermon.
Our FIT greeters make them feel like they can belong here because of their warm welcome and their helpful attitudes. This is very important. I’ve heard it said that before someone can believe they must feel like they belong. With friendly faces and genuine care for our guests we can communicate that they are welcome, and they can belong here. Our FIT members help them get their kids to the Community:Kids check-in where they can feel assured that their children are in good hands. Everyone who serves in our C:Kids ministry is background-checked and has gone through an intensive interview process to ensure the safety and well-being of their kids. I mean if we’re talking about removing obstacles, isn’t care for our children going to be one of the greatest obstacles for us if we’re in a new space with all new faces? You better believe I need to feel good about the care of my kids if I’m going to feel good about a church!
Then we finally get them into the auditorium to join us for our corporate worship service. If all the other obstacles have been removed, this is where they are likely to experience the meat of their visit. But what if they’ve had a hard time parking? Or if they saw an incorrect service time on the website and arrived late? Or if they couldn’t find signage (much less a friendly FIT member) to help them find the children’s ministry area? These obstacles could stand in the way of them being able to enjoy their worship experience, and in all likelihood, a return visit.
But let’s say they’ve had a good experience during their Sunday morning visit. While they’re on our campus, hopefully they will agree to provide their contact information so we can follow up with them. Additionally, our gift bag are a small “thank you” for spending their morning with us. During the next few days they will then receive two phone calls (one from a pastor and one from a lay person) and a letter from the senior pastor. We leverage those conversations to answer questions they may have and talk to them about the next step for them, which is Starting Point.
Starting Point is a multi-week Sunday morning group experience that serves as guests’ introduction to Community Bible Church. We aim to help these newcomers get to know a bit about the church and get to know some other people here, including the pastoral staff. From Starting Point these folks then become involved in serving and deepen their sense of belonging by joining a Community Group. From there, the next step is covenant membership where they are regularly and increasingly contributing to the body of Christ.
The longer people are around, the more opportunity they have to grow as a disciple of Christ and the more beautifully the collective body of Christ works together.
And just think…all this started with a person checking us out on the internet because they were being compelled internally to get into church. Or, perhaps they invited by another person in the Community Bible family who took seriously our mission of making disciples and advancing the mission of God. Wow.
So, let me circle back to the two questions I asked earlier. What do guests experience at Community Bible Church each week? Do they experience the friendly faces and warm welcomes that I mentioned above? Do they experience helpful FIT members who are eager to make them feel a sense of belonging and who are able to help anticipate their needs?
This leads me to the second question: what can you do to make these guest experiences as great as possible? Here are a few suggestions.
• Pray. Pray that the Lord would compel neighbors to visit Community Bible Church. Pray that we would have wisdom to anticipate obstacles and do our best to remove them. Pray that they would humble themselves to the Lord Jesus if they are not yet proclaiming him as Lord.
• Serve. Serve on the First Impressions Team as a greeter, parking team partner, usher, or guest services member at the Information Desk. Even if you only have the margin to serve once a month in one of these roles, serve. If you’d like to help lead one of our Starting Point groups or serve on the hospitality team to provide great coffee for our guests and church family, let’s talk.
• Give. Your financial gifts help us create a more guest friendly environment, such as parking signs, reflective vests, umbrellas, and T-shirts to help guests identify people who can assist them. It helps us invest in our landscaping and facilities so that we may put our best foot forward each week to help make our guests feel welcome, cared for, and comfortable.
• Invite. Invite people who are in your sphere of influence but who aren’t currently in church. Don’t just invite them once, but regularly, gently, and genuinely invite them to magnify Jesus with you as a disciple of Christ.
• Welcome. Even if you aren’t serving on the First Impressions Team, welcome people who you don’t know. If someone makes the decision to come to Community Bible on a Sunday morning but doesn’t want to identify themselves as a guest by using guest parking or completing a Connection Card, they should still feel welcome because unfamiliar faces took the time to say “Good morning, my name is ____________…I don’t believe we’ve met. What’s your name? I’m so glad you’re here.”
Guys, it was nearly 14 years ago that I was one of those guests that came to Community Bible for the first time. I was welcomed, gained a sense of belonging, and have grown a whole lot in that time. I consider my own assimilation into the body and trace my steps back to serving on a ministry team, belonging to a Community Group, becoming a covenant member, serving as a deacon, serving on part-time staff, and now serving as a full-time pastor. I’m grateful for how the Lord has used the church to make this disciple and to advance His mission among all people. It is my prayer that we would be winsome and strategic as we anticipate guests and do all we can to remove obstacles for them. And I pray that the Lord would help us move people from first time guests to covenant members for His glory and for the good of the Bride of Christ. Will you join me in that?